Domains: Wound-and-witness, testimony of the broken, the bearing of what was done.
Era of ascension: Seventh Dawn (~3,300 SD). Cohort: rising. The newest daemon in the Alaria pantheon by any account that can date its own; ascended within the last century or two from the accumulated worship of constructed-victim peoples, slave diaspora, plague survivors, and refugee-camp cells whose grievances are recent enough that some worshippers' grandparents were the wounded the cult names.
Worshipped by: The Craven, primarily — the magically-bound servant race whose theology of refusal-without-action is the cult's anchor culture. The Guiltless, secondarily — those of them who have lived long enough under exploitation to need a god who does not promise their condition will improve. Beyond these two: small, dispersed cells across plague-survivor enclaves, refugee camps, and slaver-economy backwaters. The cult has no central institution and has never tried for one. (The worships edge is authored downstream on the worshipper, not here.)
The Unhealed does not promise healing. This is the cult's first and last doctrinal point, and it is the only point the worshippers expect their daemon to agree on across cells. The daemon does not promise revenge. The daemon does not promise liberation. The daemon promises that the wound was real, that the wrong was witnessed by something that survives the wronged, and that the name of what happened will not be forgotten by the cosmos.
That is the entire offer. Worshippers in the Craven cells call it the testimony, and the testimony is what the cult is for. A Craven who has carried out a master's instructions to outcomes the Craven was not allowed to refuse can name those outcomes, in detail, to the Unhealed, and the cult holds that the daemon is the witness of record. The Craven does not become un-bound. The act done was still done. What changes is that the act has now been named by the actor to something that bears the name forward, and the actor is no longer the only party to know.
This is the posture that distinguishes the cult from Ghet. Ghet is the moment of break: the constructed being who refuses, the slave who acts, the bond shattered by will. The Unhealed is what is owed to the constructed beings who did not break — who could not, who were not given the moment, who survived by continuing. The two daemons share the cohort and the thematic neighborhood, and their worshippers sometimes overlap. They do not, however, ask the same question. Ghet's question is whether you will refuse. This daemon's question is what you will do with what was done to you when refusing was not the option.
Worship is small and specific. A name spoken once a day. A scar shown to the dark before sleep. A refusal, in language, to call what happened by the lie its perpetrator preferred. The cult holds that the daemon is exactly the accumulation of what has been so named, and ends precisely where the naming stops.
The cult is consolidating slowly. There are people now whose great-grandparents prayed to the Unhealed; that is the entire depth of its temporal hold. Whether it survives the death of its first generation of teachers is the question the cult itself most concerns itself with, since the daemon's domain is exactly what has been won so far — the testimonies that have been carried — and a forgotten daemon, in this theology, is one whose wounds have outlived its witnesses.